I’ll let you in a on a little secret.
Come a little closer.
You ready?
Not everyone who does yoga is a vegan Buddhist monk.
Can you eat meat /smoke cigarettes/drink alcohol and do yoga? Absolutely. Can you do these things while doing yoga? You sure can. Should you? Probably not.
You can talk to one hundred different yoga instructors and hear as many different answers. It all depends on how you view the practice. Far be it from me—a guy who, if given the choice, would choose a bacon & blue cheese burger as a new flavor of air freshener—to tell anyone that they should not eat meat. It would be extremely hypocritical if I—a man who has worked a bar from every angle: behind, in front, on top, and below—were to point a shameful finger at someone going for a drink after class. You’re a big boy, and big boys make their own choices.
Whatever vice or habit or tendency you possess which you think prevents you from committing to the practice is completely your own decision. At first, the only thing we here at average joga are going to say is DO YOGA. Whatever gets you on that mat—be it once a day, a week, month, or year—do it.
Yoga is sneaky in a beautiful way. The more you do, the better you feel. The better you feel, the more you want to learn. The more you learn, the deeper your practice becomes. Sooner or later, you’ll learn more about the history and philosophy of yoga, particularly the Yamas and the Niyamas, and even more particularly: ahimsa.
Ahimsa is the practice of non-violence. This is as straightforward as it sounds, and also a lot more complex than you think. Not only does it pertain to not hurting other beings, but it also includes being kind to yourself. It doesn’t only deal with physical violence, but also mental and spiritual abuse. Ahimsa can be applied in numerous ways, with such guidelines ‘don’t shake a baby’ to ‘don’t kill living beings’ to ‘not calling someone a jerk because they just cut you off on the highway going 90mph while talking on their cell phone, most likely to some other jerk about something completely stupid’. When starting to practice ahimsa universally, one tends to take a lot of deep breaths.
How does ahmisa apply to anything you might perceive as a ‘non-yogic’ habit? If an action you perform doesn’t serve you—that is, if it doesn’t positively support you in a non-violent way—then this action is intrinsically violent itself. For example, you smoke cigarettes. You’ve smoked them for years. We all know cigarettes aren’t good for you, yet you still do. This act is violent to yourself. Another example—you eat red meat. Where does that meat come from? An animal that most likely didn’t donate that flesh for human consumption. Essentially, eating meat is an act of violence.
Or is it? Depending on the diet, the person, the body, eating red meat is a valuable source of protein, among other beneficial things. Yes, you can get these nutrients somewhere else, but you like meat. This line of thought can spiral on infinitely. The bottom line is that one needs to clearly define their own understanding of what ahimsa is and how it applies to their own lives. Yoga is not a surefire, instantaneous cure for any affliction, but a vehicle for self-awareness and wellness. It’s not the destination, but a steady path towards the goal.
You want to eat meat? Eat meat. How about enjoying that hangar steak with a fine, cask aged scotch? Don’t forget to light up one of those hand-wrapped cohibas your friend brought back from Cuba. Right now, my only suggestion to you is that you wait until after class to indulge in your bacchanalia. Also, take a few deep breaths before you tuck in and think about how what you’re about to do will serve you. If you commit to do something, enjoy it fully and be present throughout. This is how yoga is best practiced, and this is how it can be applied to everything in life.